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CANTO XI

v. 9. Pope Anastasius.] The commentators are not agreed concerning the identity of the person, who is here mentioned as a follower of the heretical Photinus. By some he is supposed to have been Anastasius the Second, by others, the Fourth of that name; while a third set, jealous of the integrity of the papal faith, contend that our poet has confounded him with Anastasius 1. Emperor of the East.

v. 17. My son.] The remainder of the present Canto may be considered as a syllabus of the whole of this part of the poem.

v. 48. And sorrows.] This fine moral, that not to enjoy our being is to be ungrateful to the Author of it, is well expressed in Spenser, F. Q. b. iv. c. viii. st. 15.
For he whose daies in wilful woe are worne

The grace of his Creator doth despise,

That will not use his gifts for thankless
nigardise.

v. 53. Cahors.] A city in Guienne, much frequented by usurers

v. 83. Thy ethic page.] He refers to Aristotle's Ethics.

[GREEK HERE]

"In the next place, entering, on another division of the subject, let it be defined. that respecting morals there are three sorts of things to be avoided, malice, incontinence, and brutishness."

v. 104. Her laws.] Aristotle's Physics. [GREEK HERE] "Art imitates nature." --See the Coltivazione of Alamanni, l. i.

-I'arte umana, &c.

v. 111. Creation's holy book.] Genesis, c. iii. v. 19. "In the sweat of thy face shalt thou eat bread."

v. 119. The wain.] The constellation Bootes, or Charles's wain. Next Page

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I believe that man will not merely endure; he will prevail.
William Faulkner